So we are well away into the New Year, and I have sat down with The Lantern Tower again, determined to make the most of my favorite season for writing in. As usual I had bogged down right about the point where I’d be starting to build connective tissue between the first section and the second — fascia rather than plot; I know what happens at the end of Chapter Six, that part’s not a mystery. I’ll go back and fill that in much like I did the last couple chapters of Act One in Ryswyck.
So here I’m starting again at the beginning of the second section, writing scenes I know, planting out scene plugs I’ve got socked away in Google docs (gardening metaphors are rising to mind just now; I’ve been watching a lot of Monty Don specials and really wish I had some unshaded gardening space).
Besides the propagated sceneage, also already there are fascinating decisions to make. Like in what manner I should alternate locations for the action in Bernhelm and at Ryswyck Academy. If this were a film by Greta Gerwig I might dare to interleave by scene or section, without keying first to the objective chronology: but a book is not a film, so if I want a similar effect I will want to use tools of the written art. But which ones? That is a fun mystery, running one’s mental fingers over rows of smooth-worn tool handles.
Too, I have discovered a tension that is the mirror reverse to a tension I had to manage in the first book. In that book, though I consider Speir and Douglas to be co-equal protagonists, there was a point at which the action, the momentum and moral thrust of the story belonged to Douglas. I concerned myself intensely with the art of putting Speir on a sideline without sidelining her. Here, the opposite tension is in effect; and in this case I’m wrangling not only the balance of Speir as emerging primary agent with Douglas as subordinate agent, but also the residual sexism of fearing that as a wrongness. Once I identified the tension, however, I felt a small sense of relief: oh, I see, it isn’t wrong.
So that’s the state of things in the word trenches greenhouse at the moment.
Meanwhile, I had forgotten to add a music post to my blog hiatus list, partly because I’ll run across music, think “oh, that would be good to add to my collection of Ryswyckian atmospherics,” and then promptly lose track of it because I haven’t done anything practical like make a playlist or something that neurotypicals are likely to do as a matter of course. Anyway, here are two shots of Ryswyckian atmosphere for your Monday: one a tune by Penguin Café called “Protection” (I listened to several versions and preferred the most acoustic possible one, so you get the Tiny Desk Concert here); and a traditional waulking song from Mary Jane Lomond. It would be great to get some French/Alsace-based country songs to build atmosphere for the Bernhelm sequences in TLT; will have to keep my eye out, but if you know of any, link me!
Because Erica so much enjoyed this book for the meta of writing that so easily beguiles writers into nattering about their process (I say; beware), I thought I had better read it. I checked out the ebook at my local library and read it over the course of a few days, and gave it the standard four stars on Goodreads that I always give to books that I enjoyed and that were well-written.
(Honestly, the star method of rating books is so two-dimensional. If only there were some way of rating books with an opaline sphere with colors for the quality of writing, colors for the emotional pull, colors for the personal impact, &c. But that’s not very useful in late-stage capitalism, is it? No, it’s five stars or bust, for book evaluation as for customer service. I hate to think I might be letting good authors down by not giving them five stars, but I can’t help using the metric the way I think best, and anyway, writers can’t be fired — or even deplatformed, as the opal orbs of their past indelible impacts would testify if only they could. )
— Clearly, I’m still under the influence of the narrative voice of Or What You Will, which is effortlessly strong, like a deep, pellucid current. How else could Walton get away with writing a book in which the entire first half has maybe one chapter devoted to the vehicle story and the rest a series of digressions about — if you do not come too close, if you do not come too close — the history of Florence, the history of the author being narrated into being by her own muse, the history of Montreal, the nature of religious experience, the evolution of a writer’s relationship to her own past art, and anything and everything the muse thinks important to enlist our participation in his project of saving Sylvia Katherine Harrison’s life. Or her soul, as the case may be, if there be a difference.
(And anyone who knows me by my fanworks knows there is no way on God’s green earth I wouldn’t notice all the references to T.S. Eliot’s Four Quartets. Anyone who’s read my fic, that is, or Virginia, who’s not here for me to talk with about this book. The moment when a loved one of the author texts her that they can’t wait to discuss a book with her, but dies before they can, gave me a pang.)
From a writer’s point of view — and for all I know, from a critic’s — this book is a narratological puzzle box, bound to give delight to those who like such things. Would people who are not writers or critics find it self-indulgent? I don’t know, but the thing I said out loud at one point was How the fuck is she getting away with this?! — so Your Mileage May Vary is not going to apply if Our Muse succeeds in getting you on a Vespa, which he probably will if you’re interested enough to pick up the book in the first place.
I am not sure the ending quite succeeded for me, after all the buildup, after all the debate between author and muse about what is real in the real world and what is real in the worlds of her invention. But then, the narrator is ultimately thinking about his own life and soul, and I can’t help centering on the author’s — and the narrator’s arc is satisfying, so far as it can be (and the fire and the rose are one).
I can’t help thinking about characters I drew up when I was in my teens and early twenties, and how, in some respects, they saved my life, by living out stories — and sometimes telling me about it — that I needed to “see” lived out, as some kind of internal healing mechanism. (In some ways, especially that way, writers are always seeking eucatastrophe.) I suppose it was while writing what’s so disparagingly called “self-insertion” fic that the germinating plant began to peel away from the cotyledon’s husk: a prolonged meta exercise like writing yourself into a media-property story teaches you exactly what wishes can be fulfilled, what parts of yourself you can save, and before very long at all the avatar I’d built was an entirely different character with a different trajectory, different preoccupations, different needs. She was a lot more heteroromantic than I am, to start with; but I didn’t know that at the time.
In any event, I didn’t do much of that with my characters in Ryswyck. The situation was the other way around; instead of saving myself (“saving” like Dante’s “salute” — greeting with true recognition which when you think about it is nearly all of what salvation is) by means of writing them, I saved myself so that they could be written. Yet the enacting that I suspect all writers do behind closed doors — weeping one’s own characters’ tears, rehearsing their cadences as if playing them upon a stage, laughing at their jokes — is still present, and does me as much good as it does them, maugre Socrates and Freud and all the dour, humorless figures who cluck their tongues from their pantheons over this process of selving as if it were invalid. I can go and kneel where prayer has been valid, if I so desire — and I can also make the valid prayer in the first place. I have never not thought so, even at my deepest depths of self-suspicion.
Because of this, I deeply appreciated the Muse making the point that people who have suffered abuse in their lives (like Sylvia, his author), or been exposed to some traumatic and humiliating event, are not, despite common wisdom, blighted people. They can know or learn how to love; they can be happy; they can pray and make art and live full lives. They can have a coherent sense of autobiography. They can co-inhere. And the best thing about this assertion is that the Muse is making it on behalf of the author who made him, is advocating for her in a way she cannot advocate for herself. And if nothing else, it is a good thing that Or What You Will exists, to reach out, grasp the reader by the collar, and insist that if you greet the author, you should greet her with true recognition.
A couple of blogs ago I used to borrow Harriet Vane’s method of detective synthesis and make corresponding lists of “Things To Be Noted” and “Things To Be Done.” It was a fun posting format, but honestly so many of the things to be noted at present would have a corresponding line item reading “Nothing to be done about it” that I have decided to dispense with the second half for this post. So, things to be noted:
1. Fencing is good for your health. I mean, obvs the thing to be done about that is keep doing it, but that’s been hard during the pandemic, plus Coach M has been stricken with a non-COVID illness (like they still have those apparently), and is on a slow mending trajectory. The weather was clement enough this week to have outdoor practice, so I showed up both times and although I was barely good for a hour’s drill the first night, by the second night actually managed to bout the other two people there. With masks and masks, of course.
2. I “attended” my friend’s funeral via Facebook yesterday, and I don’t know what exactly to note about it. On the one hand, fuck the pandemic for making the funeral for V of all people to be one where very few people can attend, no one can sing except one person with a piano accompaniment, and there’s no touching fellow mourners or public Eucharist. On the other, I’m pretty sure V doesn’t care. I bet she’s enjoying the irony! And even with all that, it still seemed a lot more Eastery than Easter was this year. Eucatastrophe doesn’t come cheap, I suppose is what I have to note about it.
3. Despite all my nursing efforts and a clean pot, caterpillars are munching my spider plant for yet another year. Honestly I don’t know what’s to be done about it, except to stick garlic cloves in the soil again, which I’ve done. Also I note that a few hummingbirds are checking out the possible action on my balcony, and there’s definitely something to be done about that, but whether I will get up the gumption to do it is another matter.
4. I…do not have the executive function even in a normal year to keep track of podcasts and actually listen to them, but I did discover a podcast doing interesting recaps of Leverage episode by episode, and since that’s firmly in the column of my comfort viewing, I am all about it. Unreserved rec.
5. Writing productivity has been, as already noted, roundly and profoundly situation-abnormal-all-you-know-what. But I did manage to sketch a scene from TLT with a dialogue throughline that I will now not have to remember on my own. Also, and I’m sure this comes as a surprise to no one, Douglas is being stubborn, so I have had to rethink certain aspects of the structure — but in a hopeful way, as it looks like Douglas is quite right. Which is also utterly unsurprising.
So, there you have it — all the news that’s fit to print for a hot August Sunday.
You have to act as if it were possible to radically transform the world. And you have to do it all the time.
I’ve been salty lately, and not just about other people’s books. It seems like every few days something pops up on my dash or my feed or some other place repeating sententiously that if your novel has more than 120k words in it, it is suffering from bloat, needs restructuring, and you’re kidding yourself if you think it’s good. Meanwhile, my book club is fixing to read The Stand. I cut my observant-writer’s teeth on novels by Richard Adams and Dorothy Dunnett. My copy of Gaudy Night has a crack in the spine. The best meditation I’ve read on death and grieving in fiction form is a brick by Connie Willis called Passage. And just as my classmates long ago were damaging their spines by carrying Stephen King’s tomes in their backpacks, folks are doing the same thing today with George R.R. Martin. What, as it were, the fuck?
I mean, I get it from the reader’s point of view. C.S. Lewis’s dictum, “You can never get a large enough cup of tea or a thick enough book to satisfy me,” never resonated with me, but that was for a very specific reason and it had everything to do with spoons. Even neurotypical people are being robbed of executive function spoons by this crazy society, and they all ask themselves what’s wrong with them that they can’t keep up in a culture that will literally feed children to the burning maw of the capitalism volcano god. My avoidance of long books is mainly about spoons. It is not about a book being good or otherwise.
But yes, I’ve mouthed the sneers too. “Does A Game of Thrones really need to be a thousand pages long?” Well, I haven’t read it, so I don’t actually know, do I? You can fit three of Book One in Harry Potter and the Order of the Phoenix, and we fans all gave that burgeoning book length a dubious side-eye. But ultimately we didn’t complain, because if we liked it, we wanted more of it. Every book I’ve read that needed editing, needed it on grounds other than word count. Word count is tangential, even ephemeral, to the real symptoms of a problem. It’s like we have a fatphobia of books.
A friend who, on hearing Ryswyck‘s word count, suggested I break the book up into its constituent acts and engineer its release as a series, started backtracking at the look on my face before I’d even measured to myself my own reaction. No, I didn’t research the prevailing commercial parameters of selling a manuscript to a publisher. I wrote to the parameters of the form I’d been reading all my life. The form I’d imitated and written papers on and dissected and absorbed. To me, a three-act story with a gradual build of tension leading to a sharp change in momentum at the end of Act Two was completely goddamn bog-standard. And it completely boggled my mind, and still boggles my mind, that I would have to remove two-thirds of its words to even get it looked at.
When I was a callow freshman in college, I finished an essay with a flourish that it didn’t take many years for me to cringe at in memory. The subject was gender politics, and my grand ambition was something like, “to add my note to the chorus in hopes it will bring the whole to harmony.” And I disavowed that sentiment as soon as I recognized how blithely unknowing it was.
But not really. Even in years when survival was my only conscious goal, when I suspected myself of every form of abominableness under God’s blue sky, when I wrote no words or crap words or the wrong words, when I abandoned and picked up again and abandoned again two novel projects, my disavowed ambition hunkered down, abiding.
Middle-aged me has compassion for callow me, now. And she may have been blithe and grandiose and unwitting how complex the world and the word really are, but she wasn’t wrong. A difficult situation needs an ambition to match.
I mean, it’s not like I didn’t launch this website and engineer this independent author business on the express premise that I intended it to contribute to tikkun olam, to the mending of the world. And it wasn’t like I didn’t know I was doing things the hard way. But for me, there is no such thing as the easy way. There’s no universe in which I take a glossy photo, and pump out bestsellers and effortlessly draw a streaming comet trail of admirers. But any universe I’m in is one in which I tell all the stories I know, of joy and generosity and mutual vindication. That’s all I can do, no matter how complex it is, no matter how impossible it seems, no matter how uphill it is for me to gain readers. And as I’ve observed lately, there are far worse things than obscurity.
But there are times when the only thing to say is: “Fuck it. Pass the salt.”
I can’t remember how A Conspiracy of Truths landed on my TBR pile — possibly through my online trivia league’s recent SFF trivia-fest — but it looked like my jam, to the hilt. In any case, a few months ago I went through the old TBR pile looking for a choice for book club, and read the opening sampled on Amazon, and thought: well, it’s more than 400 pages, but it’s got a snappy voice and a cantankerous POV character who’s in a bit of a pickle. Sold!
Incautiously, I announced it as my book club choice before reading it.
As it turned out, not even the most catholic-minded, voracious reader in my group finished it. I finished it for two reasons: 1) I had to lead the book-club discussion, and 2) I felt a driving need to be absolutely certain this story didn’t unravel to something I would have been sorry to miss.
Spoiler: it didn’t.
I gave it three stars on Goodreads, because, well, it’s better-written than Jodi Taylor’s One Damned Thing After Another and I gave three stars to it. But whereas I finished Taylor’s book thinking: “Well, that was complete junk food, but I had fun consuming it,” I finished this book thinking I’d just read a Serious Tale that actually roused me to resentment.
This takes some doing. My approach to reading is generally the Golden Rule approach: I do unto the author as I would have them do unto me. So when I pick up a book, I give it all the generous credulity at my disposal, which often takes little effort, and save the critical eye for looking back from the end. Sometimes I don’t even notice that I didn’t like the book until like two days after I finish it.
But here’s the premise of this book. (Spoilers follow.) An old wanderer from a long tradition of powerful storytellers enters (with an apprentice) a cold, backward, Slavic-coded country and gets arrested for witchcraft, which makes him by their laws an enemy of the state. He uses the tales he tells from his jail cell to turn his imprisonment to his advantage in a complicated intrigue. Scheherazade meets The Thief — right?
Nope. Presented with what is a legitimate threat to his life and freedom (and with the knowledge that a similar fate came to someone he knew as a friend), the nameless Chant emulates the capricious, sadistic god his storyteller forebears once worshiped, and plays the women leaders of the country against one another, with the express purpose of destroying the entire country and having another, nameless, offstage friend of his shovel its remains into the sea with her army. So…technically…these folks were right on the money: he is an enemy of the state.
Every time a character started to interest me, Chant would get her killed. And yes, the characters were interesting, in a Gormenghasty-grotesque kind of way. The only character I actually liked was the apprentice, and Chant’s contempt for him was practically a parody of Sherlock Holmes’s attitude toward Watson: Ylfing is valuable only because Chant needs him, and Chant only needs him because he can’t find anyone better.
The companion book to this story, A Choir of Lies, is supposedly about Ylfing when he ascends to Chanthood, and tries to handle another sticky situation differently than his master. The blurb suggests that the credulity and open-heartedness of the young man that was the only bright spot in this book will not be enough to sustain him through whatever difficulties arise. I can’t say that’s much of a temptation to read it.
This is what I want in a story billed as a “conspiracy”: I want people to connect, to recognize one another’s invaluable gifts, to take a difficult situation and turn it inside out (if they’re the conspirators), or to foil the nefarious plot (if they’re the protectors of the current order). Nothing like this happens in A Conspiracy of Truths; people simply use one another all the way to destruction. The only consistent moral imperative of this story from first to last is how justified Chant is in his destructive machinations. It grew so unpleasant I started looking for ways to read him as an unreliable narrator; but the story never escapes his grip for a moment, so there was no way of finding out that Chant’s reality isn’t the centered and approved reality that the author wants to give me.
My voracious-reader friend, doing her due diligence in lieu of finishing this book, found this interview with the author about the subgenre of “hopepunk” — a term which I did not realize Rowland had coined. I was glad to read a description of hopepunk from the source, as it were, because I have never found the concept useful or appealing, despite approving thoroughly of all its component parts. Hopepunk — a righteous fury against bad systems coupled with an affirmation and triumph of the underdogs — seems to be what A Conspiracy of Truths is aiming at.
This is the theory. But in practice, my response to both the concept and this book can be summed up with one bewildered, annoyed sentence: “Yes, but not like that.”
The new leaves are out and making a deep susurrus when the wind gusts. Spring is no longer a matter of anticipation.
So this morning I took my elevenses out on my balcony, to get my share of the sunlight before the shadow of the roof sliced it off.
Clearing off my deck from the dormant dullness of the winter months gave me a pleasant little breath of normalcy, although I should long since have started this year’s garden. I’ve no idea what I’ll plant; every year I have to start over completely except for the spider plant and the snake plants which have lived up to their hardy reputation under my care.
Last week I did what I nearly always do sooner or later, and stepped out of chronology to write a scene further ahead in The Lantern Tower. I would complain about the pandemic eating up my spring creativity, but I’m much too grateful that those 1500 words were there for me to write. Small victories is the watchword of the day.
I’m mostly finished with edits to Household Lights; the rest is project management. I hope to have a release date nailed down soon.
Now that the pandemic has roused the sleeping proletariat at least so far as to slap at the snooze button and miss, I’ve been thinking about professionalism in the modern age.
I was already thinking about it a little bit since watching (and re-watching) a Netflix documentary about the music mogul Clive Davis — which is really quite fascinating as a rich vein of artifacts in our cultural history. The documentary follows not just Davis’s career, but several careers of artists he’s worked with over the years; but to me the most interesting on a personal level was the career of Barry Manilow.
Now, people snicker behind their hands about Barry Manilow, and I admit I’m not a fan. But here’s the story: Manilow put out a record on a small label and it didn’t sell. Davis recruited him for Arista Records and put together a songwriter shop to compose him some hit singles. Then Manilow streaked to the top of the charts! But as his career progressed, he pushed back on singing songs he didn’t write himself, and worked out a compromise with Davis about the makeup of his albums.
It seems to me that there are some parallels between the music business and the book business. As Davis points out, you need a “continuity of hits” to remind people that you’re there and get them to take interest in the rest of your work. A similar pressure seems to be weighing on authors to be massively prolific so they can continue to meet their publisher’s ROI goals. And content outlets like Kindle Unlimited have turned books into a commodity that can be sold in bulk — and who knows how much of that money the author sees. I’m guessing it’s not much.
I didn’t know these things about the publishing industry when I was making my decisions what to do with Ryswyck. I plunged into the world of aspiring authors on Twitter and in writers’ and agents’ lists and forums; entered a few contests; wrote a few pitches. There was a pervading atmosphere of assembly-line marketing, and a tacit assumption that the apex goal of a writer’s schematic was to be accepted by an agent and publishing house and thus accorded the status of Professional Author.
I still feel the pull of that forlorn attraction. But even so, this seemed (and still seems) to me to be entirely backwards. As I saw it, the entire point of being a published author was to get the book I wrote into the world. I didn’t write a book as a means to obtain Pro Author status. I wasn’t interested in producing an upmarket, high-concept, trendsetting property of 110k words or less. I wanted to sell Ryswyck, which is (if I understand those buzzwords correctly) none of those things.
The disappointment was brief and acute. But I got up and dusted myself off, and shook out my Project Manager hat, and started making spreadsheets for all the things an independent author needs to do. And, as it turns out, really the signal difference between an independent author and a traditionally-published one is indeed that marker of status. My trad-pub author friends either have day jobs or families to support them; they do a great deal of their own marketing; their advances are designed to clear overhead and little more than that. Only the highest-grossing authors really make a living doing this; everybody else makes their living by doing “this” and some other stuff, including busting their hump to make appearances at cons and land speaking gigs.
So what makes a professional? In the modern age, we tend to judge it by the Olympic definition: a professional gets paid to compete, and an amateur pays for the privilege. But not all Olympic events are equal, and the more artistic ones suffer by this definition. Michael Jordan can play on the Dream Team and then go back to his highly-visible salaried position on a professional baskeball team; figure skaters, once they turn pro, are hardly heard from again unless they become commentators or you find yourself with tickets to an ice show. If I asked a 20-year-old who Kristi Yamaguchi is, would they know?
Our remaining tickets at the Symphony were cancelled due to the pandemic. Luckily, enough philanthropists have underwritten the losses that the professional musicians did not immediately lose their jobs. But: they’re still professionals…even if…they’re not getting paid. The performing arts are heavily subsidized by philanthropists; the publishing industry is heavily subsidized by the day jobs of their authors. And I doubt they buy their authors group health insurance either, but that’s a whole other ball of wax.
What makes a professional? Besides the Olympic definition, there’s the class theory definition: a professional is someone who completed an education or training course and has been certificated by the profession’s constituent authority. A tradesperson…sells goods or labor for their income. But very often they also have to get certified — I mean, you’re not going to hire an uncertified electrician for your house remodel. When I worked as a library paraprofessional — that is, a person with two degrees neither of which was a Library Science degree — I often thought that the market had become overprofessionalized. But now I think it’s the opposite: no one is a professional anymore; we are all in a trade. We all sell our labor and our goods for our living, only some (many) of us need some kind of certification to do so.
I don’t have the chops to go into how this is both levelling and massively difficult if not impossible in late-stage capitalism. Suffice it to say that while the publishing industry makes a good (if ruthless) business model, it makes a very poor guild.
If there’s a conclusion to be drawn from this, I don’t yet know what it is. Except that I think it’s high time we artists set about to rethink the definition of our professionalism and stop overlooking how much we subsidize our own careers. If these chin-stroking plutocrats admire feudalism so much, wait till they have a real guild to deal with.
I’ve been wanting to make a post for a couple of weeks now, but my ideas were all too inchoate to put hand to keys for. My thoughts are only barely starting to coalesce, but it’s time to take a stab at posting anyway. So here they are: beads on a string, notes in a mode.
To start with, this morning’s offering from the Lent Project included a chant from Ensemble Organum, a ninefold Kyrie Eleison that made me sit right up in the predawn dark and then seek it out to listen again. I’ve said before that the chants in my ‘verse owed something to plainchant from both western and eastern Christian traditions, but didn’t have an example to put forward. Now I do. Longform chants in the Ryswyck ‘verse have plumb notes and refrains, and there is usually a lead cantor for the verses while the assembled sing the response. This piece evokes the tone better than I could have hoped.
And then there’s the actual theme, which is appropriate not just for Lent but for this particular constellation of events and decisions and griefs on earth, for this exploded diagram of a theological moment:
Maker of the world, King eternal, Have mercy upon us. O immense source of pity, Have mercy upon us. Drive off all our evils, Have mercy upon us. Christ who art the light of the world and giver of life, Have mercy upon us. Consider the wounds produced by the devil’s art, Have mercy upon us. Keeping and confirming thy believers, Have mercy upon us. Thou and thy Father, an equal light, Have mercy upon us. We know that God is one and three, Have mercy upon us. Thou, merciful unto us, art present with the Holy Spirit that we might live in thee, Have mercy upon us.
Last night I showed up at fencing practice to discover that I needed to practice something new for the next tournament: refraining from the handshake at the end of a bout. I shouldn’t have been surprised; protocols for containing the spread of COVID-19 have been circulating in all the other circles, church and workplace, that I frequent. And invariably, the question gets asked: if we don’t shake hands to pass the peace, if we don’t shake hands to greet our colleagues at a conference, if we don’t shake hands to honor our opponent on the strip, what do we do instead? Elbow bumps? Hip checks? Toe touches?
My immediate instinct was to lay my open hand against my heart, as my characters do. And I reflected yesterday, both in a work meeting and at fencing club, on how hard I had had to work while writing to push aside the echo of clasps and handshakes for greetings in my own world, how (worldbuilding often works this way) I had speculated that maybe unchecked epidemics in my ‘verse during the bad times had given rise to the no-touch greetings I wanted to depict.
And lastly in my exploded diagram, I voted in my primary the other day. I don’t often address politics directly in this blog, in part because I prefer to do it elsewhere, and also in part because unlike when blogging was new and I was younger, I don’t assume that political opinions are necessarily significant just because I have them. But here again is another enharmonic between the tones of the world I didn’t make, and the one I did.
You may guess I am less than enthused about having our field of presidential candidates winnowed down to two septuagenarian white men, not when we had multiple viable alternatives on several axes of value. But that’s democracy for you. When the other party has ejected all its reasonable and/or honorable people, those reasonable and honorable people have to go somewhere, and there’s no use pining after a parliamentary system where you can put party bulkheads between the groups within a coalition. Nope, the coalition is calling from inside the house.
I particularly regret that Team Warren (i.e., me and others like me) was not able to successfully make the case for her to the African-American part of the coalition. By and large, they’ve clearly chosen their guy, and I’d rather they hadn’t, but I get it. I spent one evening five years ago in the company of some friends — all white women, all reliable Democratic voters who espoused progressive principles, all people who understand what the word intersectionality means — and someone brought up the topic of the protests in Ferguson: and the things that started coming out of people’s mouths utterly appalled me. But I doubt any Black person would be shocked. So unless you win enough time and produce enough solid, present-tense deliverables, a movement is not going to get traction with African-Americans if its prime selling point is that the White Left really really likes it, even if the policy promises are good, even if the candidate has an admirable voting record. I know, I know, people are not their demographics. But the demographics are their people. And every part of the coalition is our people. Obviously, I’ve discovered I can’t speak for the rest of the White Left, but I’m convinced that we owe the first gesture of respect for others’ insights, rather than demanding acknowledgment of ours out of the gate.
Warren’s period of silence between Super Tuesday and suspending her campaign gave me a chance to recover my own equilibrium. And the letter she sent her supporters underlined my admiration for her, rather than dissipating it. All of it was good, but this was what snared my attention:
Choose to fight only righteous fights, because then when things get tough — and they will — you will know that there is only one option ahead of you: nevertheless, you must persist.
If Barack Obama was a pastor, Elizabeth Warren is a paladin. What else would you expect of a candidate whose supporters took one of her quotes about fighting for the CFPB (“I want…” either a good agency, “or no agency at all and a lot of blood and teeth on the floor.”) and spontaneously brandished the slogan, “Blood and Teeth!“
She’s got all kinds of plans for the symptoms, but her real lance is aimed at the disease: that complex of inequality, misogyny, the lust for domination, and fear that reached pandemic proportions long before COVID-19 was ever heard of. In that perspective, becoming POTUS was a modest aim.
And from my vantage, Warren’s campaign served as a laboratory for the counterpart of Ryswyckian principles of courtesy in the environment of middle-school meanness that infests our public discourse wherever it takes place. (But I was glad for the excuse to get off of Twitter again.) Would I have rather it prevailed? Of course. But the principle of “Smile. Bow. Hit them.” doesn’t promise victory. It only promises the chance to make a victory even of your deepest defeats.
We’re all still here. So I guess it worked.
So it’s back to persistence. I still want more people to read Ryswyck — it’s obviously becoming more relevant than I ever dreamed; or wanted, let’s be real — but even so, the persistence of dreaming and writing has freshly become an end in itself. I make the world, and the world makes me.
Having learned the hard way not to push on a recalcitrant chapter before it’s ready to move, I put aside Chapter 6 of The Lantern Tower to await more comprehensive inspiration, and then pursued inspiration by other means, viz. freeform dreaming.
Which seems to have been somewhat fruitful. At least as fruitful as getting the eff off of Facebook except for short moments responding to contacts and crossposting from what Charlie Pierce calls “this here shebeen.” I’m not Boston Irish, so I’ll have to call this place something else.
I also took advantage of the holiday weekend so far as to pick up Household Lights, and the time away from the manuscript seems to have done some good; the problems I and my betas have identified I could view with greater clarity, and I’m about 70% of the way to a solution for them.
I’ve also made progress lining up cover art for the book, so (God willing and the creek don’t rise) I should be able to release Household Lights in mid-Spring as planned. Yay! Further updates as events warrant.
So my weekend was fairly productive on the housework and acquiring-new-shoes-for-the-conference fronts, but not so much on writing or blogging. Or changing the cat litter, but one can’t do everything. But one thing I have done recently is start going through Pat Wrede’s blog on writing; there’s some really good stuff there, and it’s given me a lot to think about.
For one thing, Wrede put me on to Ursula Le Guin’s Steering the Craft, a writer’s guide which she updated for the 21st century — ULG was lively-minded right to the end. I want to be Pat Cadigan when I grow up, and I want to be Ursula Le Guin when I grow old. Anyway, Steering the Craft is (naturally!) full of sensible advice and actual writing exercises that look salutary for a writer to do. (I mean, I haven’t done any of them yet, but they do look useful.)
For another thing, reading a blog that has a long archive is like leafing through a time capsule of the changing zeitgeist. I found a post where everyone on a panel (including Pat) was shocked when someone said brazenly that a novel should have an agenda, at least so much as to say a moral point of view. Seanan McGuire, Ann Leckie, N.K. Jemisin, Nnedi Okorafor: these authors have since then articulated even more firmly that if your very existence as a writer is itself a political act, then of course you should embrace writing stories with a specific moral point of view. After all, any story that appears to be agenda-less actually has an invisible agenda that is congruent with the predominant cultural point of view. It has plausible deniability, or at least an unthreatening premise.
I think that argument is true in the specific sense in which the new writers are using it. And I think they’ve been successful enough in changing the conversation that it’s now about whether new speculative fiction can be called “high concept” if it is not challenging to the predominant cultural point of view. And that’s a good thing, in my view. I’ve read some great books in the last five years thanks to those efforts.
But that’s not what I want to get at today. I want to talk about what writing with an “agenda” is like from the writer’s point of view. Like, how does a writer actually pursue a moral point of view in a story they are writing?
In my experience, the first question is what kind of story you want to tell yourself. You have to want to tell yourself this story, or it’s no fun. I can see where writers can become sad and bitter, if the stories they want to tell themselves are stories that other people are indifferent to, or disapprove of. When I find myself sinking into a mood like that, my self-prescription is to read other people’s books, preferably ones I haven’t read already. If it lightens my mood, that’s enough; if it enriches my perspective, that’s even better. Whatever gets me back — or onward — to a place where my story is fun.
Mind you, no matter how viral your story turns out to be, any story with a specific moral point of view isn’t going to be for everyone — like Hendrick’s Gin, which puts that legend in scrolling script on every bottle: It Is Not For Everyone. (Then they came up with another infusion that’s even more Not For Everyone than the original, which might be a bridge too far, but I haven’t tasted it yet, so I withhold judgment. And anyway I doubt Hendrick’s is complaining about their sales volume. But I digress.)
Example: back in the day when I was a floating library assistant (insofar as a Geo Storm hatchback could be said to float around Tulsa County library to library), I had a conversation with a branch librarian that appalled me to my core. We were talking about displaying favorite books, and she started gushing about Thomas Hardy. “I mean, the way he writes, it’s just the way life is!” she said. Now, I had had to read Tess of the D’Urbervilles for my Victorian survey class, and to me it was the epitome of everything I hated in a story: a hapless protagonist whose every effort to get out of a tar pit only mires them in further, a dim view of human capacity, a cynical view of God and/or spiritual enrichment, and a narrating voice that can well afford to stand afar off, aloof if not sneering altogether.
I can’t remember if I actually bit my tongue or if I answered her out loud: “God, I hope not!”
Nowadays, if (God forbid) I should ever be forced to teach Tess to a class of unsuspecting undergraduates, I would pair it with T. C. Boyle’s The Tortilla Curtain. Yes, double the misery, I know. But reading the Boyle book showed me something I hadn’t picked up about Tess, even in a university setting: which is that Hardy was doing all those things on purpose, not because he was a miserable man with a miserable point of view, but because he wanted to subject his readership to a scathing parable about their complacent condemnation of the marginalized people among them. I don’t know any Victorian middle-class snobs; but I do know plenty of white liberals. I get the value of these novels as parables — and there’s something to be said for a book’s power if it could make me react so strongly 100 years later.
But. I still don’t want to tell myself a story like this. Hardy and Boyle obviously found some fun in it; but I think in large part it’s because they could afford to. You have to be placed just so if you want to afflict the comfortable without also comforting the afflicted.
And that brings me to the point I wanted to make. So often when people take against the idea of writing with an “agenda,” the complaint is that the book is too “preachy.” But I say: show me a person who thinks a story can’t present a moral point of view without turning into (ugh) a sermon — and I’ll show you someone who hasn’t heard a good sermon. It’s not their fault; good preaching is hard to find, generally speaking. I’m lucky: I gained a lay preaching license because I had some truly gifted mentors. I learned that a sermon combines the art of academic argument with the art of storytelling. A good sermon does five things: 1) it is about one topic and has a beginning, a middle, and an end; 2) it does not read things into its text but draws them out; 3) it is relevant for the people it is addressed to; 4) it gives the listener something to chew on on more than one level — intellectual, emotional, spiritual, imaginative, or all of these; and finally 5) it’s given by someone who knows when to be confrontational and when not. It’s a delicate art.
Like writing a novel.
So what kind of story do I want to tell myself? What sermon do I need to hear? I want a story with eucatastrophe built into it, obviously; with characters who are innocent as doves or cunning as snakes or both together; where everyone is essential to the resolution of the crisis, or at least significant in it; where people get along with the others or find a way to work with those they don’t; where suffering isn’t a cheapskate play for meaning; where heroes don’t punch down; whose plot doesn’t take for granted the punishment of women for laying claim to significance; where friendship is a driving force; where agency rather than fate is the moral imperative; where redemption is earned and grace bestowed, instead of the other way around.
Now that sounds an awful lot like an arduous checklist, but when I’m making up a story, I don’t proceed by ticking boxes. It’s more like I’m hanging on the refrigerator door figuring out what to make for dinner. Ooh, I have an onion, I could make this; won’t make that till I buy some lemons. But of course I’m the one who stocked the fridge in the first place.
There’s a lot of work between that moment and the moment I have people over. But then there will be wine. Or gin.