Advent calendar #4

Inevitably, any Advent calendar of mine is going to contain a number of my favorite choir pieces. Here is my favorite Palestrina introit, “I Look From Afar.”

It’s part of the nature of Advent, too, that looking from afar is both looking at the past as from the far future, and looking at the future from an always-incipient present. Like gestalt arrows, it’s both at once: that on-the-cusp feeling belongs so completely to no other time.

A friend once observed of me that I want to “save the world,” and they weren’t wrong. Something in me is a perpetual paladin, and whenever I do something that matters to me, it matters because of that. Advent taps into and intensifies a feeling I have year-round, that there are lots of reasons not to act, not to do a thing — but if you’re going to do it, then do it.

I don’t mean do it perfectly, though. Long ago, a (different) friend was lamenting their depression and how it was causing them to “half-ass” their last semester of school. I said: “Sometimes half an ass is all you have,” and the other person in the chatroom suggested putting that on a cross-stitch sampler. But that’s exactly what I mean. If half an ass is what you have to give to a thing you want to do, then give half an ass.

I try to remind myself of this antidote periodically, because I too fall prey to the feeling that Advent (and Lent, too, often) got started before I was ready and I’m in a futile scramble to catch up. It’s not Fear Of Missing Out, it’s Fear Of Missing In, fear that I will have “had the experience but missed the meaning.”

But Advent is its own antidote. The answer to FOMI is to plant your feet, and your ass — whole or half — and look from afar.

The gestalt has got you.

Of arts and crafts

Once, watching a friend create a delicious meal in her kitchen, I observed a distinction that I had often had in mind about creative endeavors: that there is a difference between a person’s art and their craft. Craft, as I feign it, is a thing you can learn, become enthusiastic about, even take to a satisfying level of mastery. But art is more than that. It’s the ability to take that endeavor’s internal rules and see how to bend them, even break or replace them, to make something unscripted, something previously unimagined — by one’s self at least.

For my friend in the kitchen, cooking was her art: she could follow a recipe, but she could also reverse-engineer one. She could take what she had mastered about cooking food and do something new with it; she could create, with joy and (sometimes only medieval words will do) maistrie in her own domain.

Cooking is not my art. I have managed to develop some craft, but the kitchen is not what I would call my natural domain.

All the same, it’s stimulating and salutary to take up crafts from time to time, new and old. I immersed myself in two crafts this weekend, and it was a great deal of fun. I joined my friends and their baroque jam band for a Beatles-themed Christmas concert; and while I was at it, I borrowed a friend’s camera and practiced composing shots of my friends playing while the chorus (me) was resting.

Neither music nor photography is my art. I’ve been a player of flute and piccolo, an ensemble singer, a self-appointed rhythm section in church (friends don’t let friends clap on 1 and 3!), but despite all those years of practice and effort and enjoyment, I don’t have the ability to intuit a musical situation and jump into it the way my musician friends do. My musician friends don’t go off-piste: the piste is wherever they say it is. And it sounds wonderful.

I’m not a photographer either. But recently I’ve been so sick of my crappy phone camera that my friend (possibly to stem the tide of recreational complaining) lent me his camera to practice taking shots with. I got a few good ones and probably a large number of unremarkable ones; photography as a craft, for me, is pretty satisfying.

Writing is what I consider to be my art. I work at craft, refine it, revamp it, but in the domain of words, the piste is wherever I say it is. Of course, unlike with music and photography and the visual arts, everybody speaks a language — and everybody has an internal world that they believe contributes to the sum total of positive meaning in the universe. Which it does. So to jump into the situation and start articulating what it means, besides being a creative enterprise, is a very brash act.

I’m not a particularly humble person, but there’s a point where ego simply gets left behind and what remains is a realm of divine stubbornness. I think every person who has discovered that divine stubbornness has found their art: regardless of whether they achieve recognition or confirmation of their quality. The rest, as the poet says, is not our business.