Advent calendar #8: The Cosmic Mandala

Good morning!

For today’s little Advent window, I bring our world, to hold up in prayers and intentions. The first image is from one of my go-to daily sites, the Astronomy Picture of the Day. For a couple decades now NASA has run this simple little site with amazing photos taken by individuals and by major observatories and gathered into a charmingly lo-tech archive.

But compare the photo of the observable universe to what’s called the Cosmic Mandala, and you’ll find a strange similarity. I’ve included a version by Hildegard of Bingen, composer, scientist, and polymath nun, for reference.

I think it’s kind of amazing what we know without knowing.

Some years ago now, I read a passage from a book of quotations from Evelyn Underhill, talking about the disciples in the boat in the storm. In the midst of her meditation on the presence of Jesus and the obvious dangers of the situation, she said something that took me aback: “The Universe is safe for souls.” Now, I mean, obviously the Universe isn’t safe in the sense that we are hedged and insulated from suffering, or that nothing can go wrong inside our minds and bodies, or that we can’t ever be exposed to that sense of bottomless danger that the wide, impersonal cosmos presents. But, well, exactly like those dangers, we’re here. There’s no revoking the fact that we have been here; there’s no denying the reality of our participation in the foundational goodness that the Universe is. And the more that rabid haters try to deny the human dignity of people they hate, the more obviously desperate they must be.

For the first time ever, I said to myself: “If I really believed that — if I really believed the universe was safe for my soul — what would I do?” It didn’t make an immediate difference, but the thought did introduce a change into the way I thought of myself in the world — and how I acted.

It’s a thing that’s worth remembering this Advent.

Advent calendar #7: La Folia

Ah, good morning. It’s a lovely Saturday and I’m taking my sweet time about getting up and about. For today’s Advent window I bring something that has been the foundation for any number of songs for a couple of centuries now, and I do enjoy it in nearly every form. It’s variously known as “La Folia,” “Folias de Espana,” “The Folly,” and so on.

And there you have it. Happy Saturday!

Advent calendar #6: Nicholas of Myra and David Sedaris

St. Nicholas says: of course it is wrong to hit a man with a closed fist, but it is, on occasion, hilarious.

Good morning! And a very happy Friday to you all.

It’s St. Nicholas Day, which — aside from its associations with the Christmas season — is an opportunity to reflect on one of our tradition’s more interesting bishops. Besides resurrecting children pickled in brine and tossing dowries through the windows of young women about to be sold into prostitution, Nicholas is also said to have punched Arius at the Council of Nicaea. All of these stories are spurious to some degree or other, but you have to admit, there’s a certain swash to St. Nick’s buckle. Like, he’s the patron saint of nearly every member of the crew of Serenity, one way or another. What’s not to like?

Of course, if you’re aiming to misbehave, the early-modern and modern legends of Santa Claus are less friendly to your cause, as David Sedaris discovers in his essay Six to Eight Black Men. I do enjoy that essay, but because (mindful of St. Nick) I am moved to be generous, here in addition is David Sedaris reading my favorite of his essays, “Jesus Shaves.”

This has been your Hee-Haw Advent window of the day.

Advent calendar #4

Inevitably, any Advent calendar of mine is going to contain a number of my favorite choir pieces. Here is my favorite Palestrina introit, “I Look From Afar.”

It’s part of the nature of Advent, too, that looking from afar is both looking at the past as from the far future, and looking at the future from an always-incipient present. Like gestalt arrows, it’s both at once: that on-the-cusp feeling belongs so completely to no other time.

A friend once observed of me that I want to “save the world,” and they weren’t wrong. Something in me is a perpetual paladin, and whenever I do something that matters to me, it matters because of that. Advent taps into and intensifies a feeling I have year-round, that there are lots of reasons not to act, not to do a thing — but if you’re going to do it, then do it.

I don’t mean do it perfectly, though. Long ago, a (different) friend was lamenting their depression and how it was causing them to “half-ass” their last semester of school. I said: “Sometimes half an ass is all you have,” and the other person in the chatroom suggested putting that on a cross-stitch sampler. But that’s exactly what I mean. If half an ass is what you have to give to a thing you want to do, then give half an ass.

I try to remind myself of this antidote periodically, because I too fall prey to the feeling that Advent (and Lent, too, often) got started before I was ready and I’m in a futile scramble to catch up. It’s not Fear Of Missing Out, it’s Fear Of Missing In, fear that I will have “had the experience but missed the meaning.”

But Advent is its own antidote. The answer to FOMI is to plant your feet, and your ass — whole or half — and look from afar.

The gestalt has got you.

Advent calendar #3

Good morning!

On today’s little Advent window, I give you a noise generator that I built on the MyNoise site. One of the perks of donating to Dr. Stephane’s site is that you can harvest stems from any of the sound profiles (and there are many!) in the lists, and collate them in a generator of your own. I’ve played with creating themed generators, or particular sounds, or effective white noise for the office, with varying degrees of success. My latest effort was created to evoke the feeling of stirring hands and feet in the bathing warmth of a hot spring: certainly a welcome feeling at this time of year!

So here you go: enjoy Chaleur.

Advent calendar #1, 2

To celebrate this website’s second year, I’m going to do a little Advent calendar of things that give me pleasure and gratitude.

A year ago I started building this website in preparation for launching my first novel in what I hoped and planned to be a series; a year later, I have launched the book, finished an interstitial novella and put it into edits, and started on the second full-length novel which I hope to finish over the course of the next year.

It’s been an intense and busy year on all fronts: but this, I hope, will be a relaxing exercise for me, as sometimes I get hung up on trying to remember what Significant Thing I had planned to blog about some time but didn’t write down. These little Advent windows are not going to be significant of anything in particular. I suppose that’s a measure of what the theme of this year has turned out to be: that even launching a book, significant as that is in my own life, is a granulation of little acts, little pleasures and struggles. And one might as well take note of them and do them justice.

Today is a two-fer, since I didn’t have this idea until last night and did not post anything on December 1. First, for those of you who like this sort of thing: Check out The Advent Project, an annual compendium put together by the staff at Biola University. Every morning there’s a Bible reading, a poem, a piece of art, a piece of music, a collect, and a meditation. Because these things are gathered from all over, many perspectives are represented, which frankly relaxes me because I know I don’t have to like it all. I signed up for this last year, and enjoyed it and the group’s Lent Project enough that I stayed subscribed this year. It adds dimension to my morning ritual of tea on the couch — especially when the mornings are so dark.

For the second — how about something completely different! I’ve already inflicted this vid on my Facebook friends and anybody else I can get to stand still, but it just makes me happy, so on the slate it goes: Pomplamoose doing a mashup cover of the Eurhythmics and the White Stripes.

(If I were going to make an out-verse playlist for my characters, this would totally be one of the songs I picked for Speir.)

You should totally check out the weekly cover vids that Pomplamoose is doing, because this one is not the only awesome one, it’s just my favorite.

And there you have it. Happy new year*!

*Liturgically speaking.

On Thankfulness and Gratitude

I keep meaning to read Diana Butler Bass’s book on gratitude, but haven’t got round to it for much the same reason I don’t do a lot of things that I look forward to being good for me. “You’ll be happier once you’ve washed the dishes,” I say to myself, as how Bullwinkle might say, “Hey, Rocky! Watch me pull a rabbit out of a hat!”

That trick, as any ADHD person knows, never works.

So my thoughts on thankfulness and gratitude this Thanksgiving season are unguided by anything other than my own insight. (I might have said exactly this when I was 25, but I would have meant something rather less modest.)

I am thankful fairly often. It isn’t very difficult; I think of thankfulness as an undirected feeling of relief and obligation, and reasons to put oneself in that headspace are plentiful. I’m thankful for a good day, a finished task, a delicious meal, avoiding a car accident, getting a good night’s sleep. Having a continual background anxiety that some other shoe is about to drop — that makes thankfulness noticeable by contrast.

So I never particularly liked that Thanksgiving exercise of “let’s go around the table and everybody say one thing they’re thankful for” — what, like it’s hard? I’m thankful for breathing, for getting over a sprained back when some people have a lifetime’s worth of the same chronic pain, for today not being a day when something terrible happens to me… I mean, it’s great and all, but there’s not much of a so-what factor there. And every thing I just listed is something someone else isn’t getting. I think the exercise would work better on a community level, like what David Mamet is said to have said Jewish holidays are all about: “They tried to kill us, they failed, let’s eat.”

Gratitude is something totally different. Gratitude is directed. It sometimes isn’t explainable because so often it’s for something you can’t do for yourself. You can’t put your own hair up when you’re sick over the toilet, like my mother did for me on one occasion. You can’t make someone apologize to you for some hurt they did. Sometimes, you can’t even explain to a person what it is they did that eased you, or revived you, or humbled you. Sometimes, when I’m grateful, I feel thankful that I’m grateful, like it’s a sign that my soul is in good working order.

I’m not sure what makes gratitude so inescapably spontaneous, though. Like, it’s easy enough to explain when someone does something for you specifically to manufacture your gratitude for their…gratification. But sometimes, a gift is given, a favor is done…and the firefly doesn’t light. In my experience that mostly happens when I feel secretly that I ought to have done it myself, or been able to do it myself. That I needed power more than I needed the gift.

I think gratitude is reserved for the meeting of an unambiguous need.

I think we shouldn’t expect people to be grateful when we meet a need for them that was manufactured by people or by structures. But the thing is, sometimes people are grateful anyway. Sometimes we can’t help it. It’s one of the most helplessly genuine reactions we humans possess: and like tears, it’s made of the thing that caused it. It’s something that is still sacredly right when lots of things are wrong.

I guess if I’m going to be thankful for anything this holiday season, it’s that.

Blogback: Courtesy as a weapon

If it’s not costly, it’s not courtesy.

This is definitely one of the things I hope Ryswyck brings to the table: a way of defining courtesy that isn’t just “having a well-policed tone” or “using good breeding.” As one character (actually, more than one) asks: “How can there be courtesy if one side thinks they’re the only humans?”

There’s a very real sense in which Ryswyckians can afford to exercise courtesy — they’re being trained to be formidable fighters, most of them have a comfortable class status, and all of them are intelligent enough to clear the entrance exam. When they leave the school they will be qualified for at least a lieutenant’s position, or the equivalent thereof, in the army or the navy.

And there’s also a real sense in which Ryswyck Academy creates artificial conditions for courtesy to flourish — as Scalzi mentions, places where people are understood to be social equals are places where courtesy actually isn’t very costly. On the other hand, Ryswyckians are inculcated 24/7 with the community’s ideal of what courtesy looks like, so if someone were to accuse them of discourtesy outside Ryswyck, they’d quickly suss out whether the accusation is being made in good faith.

Courtesy, unlike civility in a lot of contexts, does not equal “never showing anger.” You can respect someone’s humanity and still make it bitingly clear that you are furious with them. At Ryswyck, you can hit them — within certain rules of combat, of course. But what courtesy and civility have in common is that sense of cost. It is a heroic thing to show courtesy when it costs you. When someone who finds it much less costly, who styles themselves the arbiters of who and who is not a true member of a community, demands your heroism as a right — well, that is a vast insult.

I know what people are saying when, for example, they complain about Michelle Obama’s maxim, “When they go low, we go high,” but it does have one effect that I don’t think is often considered. Coming from her, this is a seizure of the moral high ground before the fact. White supremacist haters lose their chance to demand her heroism as their rightful due, because she has already framed it as a gracious gift. It’s a nonviolence tactic that drives them crazy.

Still, it’s a tactic, not the whole strategy, and it’s not available always and everywhere. It’s very useful in direct action, and less useful in, say, a situation where someone has applied the letter of the law of civility but made it manifestly clear that they don’t respect your humanity at all.

An actual sense of courtesy seeks, where possible, to liquidate unfair advantages, which requires a person to be aware of the situation outside the boundaries of one’s self. That’s the other sense in which courtesy is costly. Scalzi is perfectly right to suggest that the people who usually call for “civility” would never do so if it turned out to actually cost them something. For a lot of them, there’s little to choose between “respect my humanity” and “never tell me I’m wrong about something.” But for all courtesy’s costs, shielding someone from narcissistic wounding isn’t one of them.

It really sucks, though, to have the responsibility of issuing a gentle and courteous criticism, only to be met with a Category 5 uncivil backlash. I guess that’s why I got such pleasure out of having my Ryswyckians turn courtesy into a weapon.

Smile. Bow. Hit them. What could be more gratifying?

Admiring other writers, and other invitations

Writers, what mad skills of other writers make you stand back and admire?

I’m not talking about the obvious stuff; I’m talking about the kinds of things you know are tricky from trying to do them, and leave you dumbstruck when you see them done well.

This question occurred to me by way of plotting for The Lantern Tower. Now that I’ve got down three opening chapters, I have a better handle on the problem that was holding me up while storyboarding. The emerging answer was one I had already gestured at in the outline, but I had been rather timid about raising the stakes in order to do it. As soon as I thought that, Sensible Me said, “Well, why?” Indeed, Sensible Me. I should listen to you more often. So I opened a chat window to a friend and nattered at her for half an hour, and found myself remarking: “This is the part where I really envy Julia Spencer Fleming her seemingly limitless capacity for orchestrating the psychological movements of a large cast.”

It’s been a while since I thought about JSF and her books, but damn. Yeah. The more characters you constellate in a situation, the more complex the emotional movements and realities grow, reflecting in counterpoint and building toward either disaster — or eucatastrophe. Keeping track of that many internal realities, timing climactic urges, making sure every beat strikes a realistic emotional note: this is not freaking easy. Rocket science is easier, sometimes. This is especially true when, as JSF often does, you’re writing a story with multiple POVs.

Now, this skill can’t carry a book all by itself. One of this series — I think it was To Darkness and to Death — focused on psychological orchestration to the exclusion of all else, and I got bored and asked S to spoil me so I could read the next one. But if a story needs this skill, and it isn’t there…well. The fact that JSF can create, maintain, and drive stories with a community full of breathing internal realities makes the series as a whole one of my benchmarks for writing a large cast.

So if you stand in awe of a mad skill of some fellow writer, I want to hear about it. I need some new recs anyway.

(And speaking of recs, have you read Ryswyck? Did you like it? By all means hit it up with a review! Let the good folks at Amazon know what they’ve got.)

Meanwhile, I am still basking in the afterness of a good day of goodness, having done my first (small) fencing tournament last weekend. I fenced to my standard, which is to get on the board in any bout and win as many winnable ones as I can, learned a lot about procedure, fenced some new and very interesting fencers, and picked up some new music from the fencing buddy I rode up to Des Moines with. All in all, a good time was had by me, 10/10 would fence a tournament again.

And that is all the news that’s fit to print.