The gift of dynamic readers

Without getting into that whole death-of-the-author thing, there’s no denying that once a book is out there in the world, the die is irrevocably cast in many ways. The author can’t really take it back, nor trail around after their readership explaining what they really meant, nor prescribe how people read the book when they pick it up, nor adjudicate their opinions once they have. In many ways, a book is its own and only advocate; it stands or falls on whatever ground it is written to occupy.

So when I say that dynamic readers are a gift, I don’t mean that I-as-author can or even want to do any of those things. As Flannery O’Connor says, “When a book leaves your hands, it belongs to God. He may use it to save a few souls or to try a few others, but I think that for the writer to worry is to take over God’s business.” Letting God mind God’s business is a lot easier said than done, generally speaking. But most authors want to get their trajectory right without having to correct it in midair.

Which is why we still crave the return of evidence showing where the arrow landed. And that’s where dynamic readers come in.

I would have said “engaged readers,” but that term has dropped out of the realm of vital encounters between individuals, and fallen into the pan of ad-speak. I would have said “transformative readers,” but that comes on a little strong. “Active readers” doesn’t come on strongly enough.

A dynamic reader is one who, well, engages with the text and then makes their engagement known either to the author or to the public at large, in a way that reveals something about the text that the author couldn’t say or didn’t know. I have a pretty modest and quiet readership, so finding a dynamic reader is like gold.

Here’s a thing I didn’t really know about Ryswyck before a reader showed it to me: the characters grow slowly on the reader until the first major plot turn, when the security breach happens. Oh, I knew that the first two or three chapters were slow; I made a deliberate choice to start the story where I did despite the risk of losing people — which I suspect has happened more than once. What I didn’t know was that there is a certain point in Act One where readers tend to look up startled and realize that they’ve been drawn in, that the characters have got them compelled, that they’re invested.

It’s not that I wasn’t employing the skills at my disposal to make that happen. It’s just that I can’t know I succeeded till it actually does happen.

And that leads to the other face of the thing I didn’t know, which is that the characters — Speir and Douglas and Barklay, at least — are Ryswyck‘s own best advertisement. Intrigue, sure. The community, which I was determined to write as a character in its own right — absolutely. But those need advertisement. Let a reader get to that certain point, and the characters will advertise themselves.

This is actionable data. We likes it, precious.

Not actionable in the sense that I can or want to do anything to the book that’s out there. But there are things I now know I can and should keep doing, or do again to calculated effect.

And it’s extremely gratifying when a reader grasps things you tried to do, and tells you about it. When a dear Community friend went down to officiate at V’s funeral, I asked her to bring back the copy of Ryswyck that I inscribed to her, as she was bringing things away from V’s apartment. Now, I didn’t at all plan this, but putting a book in C’s possession, even for a short time, is a temptation to her to read it; so she read it, despite avowing that she didn’t want to read a Long Book in a genre she dislikes.

The next thing I know, she’s texting me with raves about how much she’s loving it. (You never have to wonder what C’s opinion is about a thing.) Then when she finished it we talked for two hours on the phone, about what we could have said in a three-cornered discussion with Virginia about it, about the nature of offerings, about du Rau’s secret illness, about Barklay’s peccadilloes and the thematic choices thereof, about my allusions to the Gospel of John, which I put in for Virginia and myself but which C did not fail to notice. There’s not much that she does fail to notice — and remember well enough to quote and ask questions about. After one reading.

And that really is a gift, a gift to me as an author as well as a friend. Other people might read my book as observantly and enjoy it as much, but no one’s obliged to tell me so. No one’s obliged to dig into the text up to their elbows and play with its ideas, explore its ramifications, have a dance with the story — or a duel. And if they do, I might never know about it. And that’s just the nature of sending a book out into the world.

“Are you going to write a set of questions about Ryswyck for book discussion?” C asked me. I hadn’t; I hadn’t thought Ryswyck the kind of book that would be in much demand for discussion groups, nor any idea what its readers would even want to talk about if they did.

But I sure do know who I’d like to ask for help writing the questions.

The ground-clearing of nonviolence

After an annoying spate of illness and a negative COVID test, I find myself with a small backlog of ideas for posts. But I think I won’t do an omnibus post for them, so here is the first topic: nonviolence.

The first thing everyone has to do when they raise the topic of nonviolence is clear the ground for discussing it. That is, we’re obliged to give some kind of sop to the idea that nonviolence “doesn’t work,” or “isn’t realistic,” or is somehow the province of the impractical, the unambitious, the servile, the passionless, and the naive.

I’m sure there are more than two ways of clearing this ground, but I want to talk about two: the tactical argument, and the strategic argument. The tactical argument is very familiar to me: nonviolence, it goes, is actually more tactically useful and effective than violence when it comes to leveraging, say, protest for change, or wrongfooting someone who is trying to dehumanize you.

I’d say that’s true. The disabled sit-ins in support of the ACA and Medicaid were far more effective tactically than many a “dirtbag” protest roundup. I’ve already noted how Michelle Obama’s dictum, “When they go low, we go high,” is (among other things) a way of offering generosity as a gift before racists can demand it of her as their rightful due from an inferior. Disrupting the script of oppressive action and reaction is itself a good tactic.

Then there’s the strategy of nonviolence. Nonviolent direct action does not take place in a vacuum: it takes place in a social context, in a nexus of relational connections between individuals and families and affinity groups, “the inescapable web of mutuality,” as Martin Luther King Jr. put it. The one who avoids being reactive is the one who can advance the more convincing insight into reality. Why would you let the oppressor decide what “reality” is and set the terms of the interaction?

So, thus we clear the ground to be able to talk about nonviolence and dispose of all the usual scornful stalking horses that seek to dismiss the topic as not worth examining. As G.K. Chesterton said of Christianity, nonviolence is rarely tried and found wanting; it is found difficult and left untried.

Because it is both concise and entertaining, I link theologian Walter Wink’s interactive lecture Nonviolence for the Violent — a title that acknowledges from the outset that people don’t undertake nonviolence because it is easy. Wink is interested not only in Jesus’s tactics of nonviolence, but in a larger critique of what he calls the “domination system” — a homeostasis of violence that strikes downward in the social order and has resisted eradication even by religious communities founded specifically to destroy it.

And in another vein, I also link Judith Butler’s present-day exploration of the strategy of nonviolence as shaping and being shaped by a more relational reality. (I found this link because of her recent interview pushing back against terfs’ efforts to pass themselves off as the face of mainstream feminism: another present-day instance of reactivity closing down the horizons of reality.)

Now wait a minute, you might say. Didn’t you write a book about war in which the characters celebrate the principle of single combat in an arena spectacle? And you’re talking about the superior tactics and strategy of nonviolence?

Yep.

Because as Judith Butler makes clear, we have refused to frame nonviolence relationally or use it as a tool of vision to reshape social reality, no matter how many times MLK told us that that was the whole point. Individual Ryswyckians may love combat or hate it, but the use of the arena is specifically to frame reality as a place in which people interact with one another in unambiguous mutual equality. The use of the community of Ryswyck is to foster respect for the other, both in body and soul, even if one is obliged to hit them.

The use of institutional violence, on the other hand, is to do mortal harm to the soul, to the human identity, of the other: to insult their existence by using their body as an effigy. Nonviolence isn’t about not-hitting the other, as Butler says. It’s about not using the other’s body as an instrument of insult.

“It’s deadly force that wins wars,” one of my characters says at a turning point in the plot. “But only courtesy can end them.”

So why clear ground for nonviolence now? Because otherwise we will be allowing the horizons of reality to be closed for us. I don’t need to tell you what’s going on outside: we are being treated to a vast spectacle of violence done by people who are so afraid of mortality that they have to pretend that dying is something only bad and stupid people have to do. So they tweet and rage and vandalize and kill and refuse to wear their goddamn masks for the common good. Is this who we want telling us what reality is? Is this who we want setting the tone for our concerted plans and efforts as a (trying to be) civilized society?

With the ground clear, this is my advice: put away any hint of thinking that your opponent’s body is to be used as an instrument of insult. Get with your neighbors in this network of mutuality we’re in, and start making plans now. Don’t wait to react. Start thinking about the reality you want to see acknowledged, and who you need, and who needs you. If you haven’t already, get used to the idea of making common cause with people you don’t agree with.

And stay tuned for one of my other topics on deck, which is: Vote.

New Book Day!

It’s Book Day! To celebrate the launch of Household Lights, I’m running a special at the Smashwords outlet via their July Summer/Winter sale. For the month of July, Ryswyck will be available FREE in .mobi (Kindle), EPUB, and other formats. That’s right, if you’ve been hesitating, you can get the whole backstory for zero moneys this month at Smashwords. Meanwhile, if you’ve read Ryswyck, you can boost Household Lights by reviewing Ryswyck at Goodreads or wherever you hang out to discuss books. Help me with my marketing shenanigans, Obi-Wan Kenobi!

Structure and pacing: part five in a series

I’m going to talk about this one today because just now I’m finding it hard. For those of you following the home team, I’ve been blogging from time to time in response to Robert Alter’s The Pleasures of Reading in an Ideological Age, a book which is 30 years old but which still offers a cogent, pithy critical approach to literature. Alter asserts that literary art is indeed art, with particular skills and functions, rather than a serendipitous mumbling of the zeitgeist produced by hapless writers pretending to say something real on purpose.

Honestly, half the fun of this little series is name-checking a respected critic, who is willing and able to make such assertions without being accused of special pleading, as a writer would be. Of course we think we are making meaningful things with words on purpose. To be sure, the meanings we intend are not the only meanings we produce, but character and perspective, style and structure — these are real tools that have real effects depending on how we use them.

In fact, I think a large factor in the problems we have responding to narrative art in public venues now is just this: we think of narrative art as special pleading run amok. To tell a story at all is to demand attention. It is to make a bid to charge your reader or viewer or hearer with the energy of your artistic force, to overcome whatever resistance there may be to the moral imperative of your story, and to do that with the “high fun” of every skill at your disposal. Writers are not disinterested people. We only pretend that disinterestedness is a desirable quality in writing when we want an upstart to shut up.

The tools and skills of a writer, however, don’t care who it is that’s using them. We may wish that such tools would leap in protest out of the hands of, say, Leni Riefenstahl — but they don’t.

Where was I? Oh, yes, structure and pacing.

A story’s structure, after its characters, is probably the most reactive element of a text. Which is odd because it’s not really the first thing you think of when you think about what goes into a good story. It’s the matrix for all the meaning that the text contains, and for that reason it is subject to a lot of expectations from both writers and readers, for good and ill.

But a storyteller can turn those expectations to account. I saw the new film version of Little Women last week, and enjoyed it immensely. But it is not at all structured in the same way as the book. The movie is intensely interleaved, cutting scenes together not by their chronology but by their contrast. For instance, in the story there are two sequences where Beth becomes ill; one has a happy outcome and one does not. The film puts side by side each stage of the sequence, and each stage comments on the other, future commenting on past and past on future. In part, Greta Gerwig’s film can get away with this because the story itself is already so familiar; and yet subverting the expectations of that familiar story, having the past and the future comment on one another — sunny, happy tones set against grey, grieving ones — magnifies the pathos of the story no matter how familiar we are with it. I thought it was utterly masterful.

As a writer, then, how does one know what structural technique will produce the strongest effect? How does one know when to subvert expectations and when to justify them? And how does one deal with the uneasy awareness that to choose one thing is to not choose another? There is no single approach to any of these questions, much as people will try to sell you a formula that works every time.

The challenges I had with writing Ryswyck are very different from the challenges I’m facing with The Lantern Tower. With Ryswyck, I started out knowing a couple of things: I wanted the style and pacing to evoke a cinematic feel; I wanted my two main characters to reflect on Ryswyck after leaving its context; I wanted Barklay’s philosophy to be put to the test in war conditions; and I wanted the climactic note to be one of supreme vulnerability for nearly all the characters. This unfocused list of beats gradually resolved itself into a three-act structure set up like a trebuchet: a slow winding up of tension; then a few ratchets more in the second act — and then chop the rope — KAPWINNNG!

But because I had chosen that structure, there were things I couldn’t do. I couldn’t interpolate any scenes with du Rau in the first two acts, for two reasons: I did not want to diffuse any tension “onstage” by reminding readers he was there; and there were no scenes I could add that had any load-bearing content in terms of his character and situation. All I could do was introduce him as a future POV character in the prologue, alert the reader to his offscreen machinations, and then pick him up again in Act Three with as much continuity as I could gesture in.

Similarly with Inslee, whose POV scenes appear only in Act Two. I so much wanted to write a scene about the decision point where Inslee and his beleaguered senior staff realize they can’t destroy the GT lines and still have time to evacuate the island. Inslee says, evenly: “Then we don’t evac.” But the structure I had chosen simply would not admit such a scene, no matter how much I wanted to do justice to Inslee’s unembroidered heroism.

Now, if Ryswyck were an actual film instead of a novel with cinematic elements, I could and would structure the action differently. A film’s prologue, instead of establishing the POV characters for future context, could center on the past events of Solham Fray — which would add dark tones to the first view of Ryswyck Academy with minimal storytelling effort. I’d probably have to cut a good deal of the community-building sequences in Act One and find some other way to highlight Ahrens as an important character for later on. And instead of trying to hold out for a big surprise at the end of Act Two, I’d probably cut in some scenes with du Rau, Fortinbras-like, approaching the gates with stealth, and I’d probably use that sequence with Inslee instead of letting it languish on the cutting-room floor.

Why didn’t I do these things for Ryswyck as a novel? Well, because it’s a novel, first of all, and beats hit differently in a literary medium than in a visual one. Because the cumulative community-building of the first two acts was three quarters of the point I wanted to make. And because, goddammit, setting up a trebuchet is fun.

There is, alas, no trebuchet to set up in The Lantern Tower. The action is equally divided between two locations, so the challenge there will be to interleave sequences in a way that makes them interdependent and mutually interpreting. The pacing of the action in one place will need to complement, not overbalance, the other. The catastrophe (and the eucatastrophe) will be visible, hidden in plain sight as it were. The fun here will be building my ship in a bottle and then raising the masts at the end with one slow pull of a cord.

Sometimes a structure needs a unifying thread. Or, as the case may be, a cheese man.

But in either case, my objective is to write a story whose plot and structure stand unaffected by spoilers. I mean, for the truly spoiler-phobic, the above would be terribly spoilery (sorry). But it’s one thing to know what happens; it’s another thing to care about how it gets there.

And that’s the significance of structure that I aim for.

Meanwhile, watch this space for a more detailed review of Little Women. After, that is, I go watch it again and reread the book.

Advent calendar #(16), 17: O Sapientia

Yesterday it snowed more, and I worked from the home office in the wintry hush. Solstice is approaching: and the Great O Antiphons are here.

The last seven days before Christmas Eve are celebrated with these antiphons — refrains preceding the Magnificat at Evensong — that invoke Our Lord with names and honorifics, gathering up the goodness of the world in one sweep before the Nativity. (The antiphons are probably best known as the verses of “O Come, O Come Immanuel”.) They form a sort of crescendo to the celebration of Christmas.

But I have to admit that my favorite one is the first one: O Wisdom, coming forth from the mouth of the Most High, reaching from one end to the other, mightily and sweetly ordering all things: Come and teach us the way of prudence. I love how Wisdom is framed in metaphors of discursive intellect, and yet is not really any such thing. It’s an articulate silence that seems to characterize this force that “mightily and sweetly” orders all things. And many times, when I have encountered a profound moral lesson, I have had to resort to poetry even to make myself capable of remembering what happened. Wisdom is neither immanent nor transcendent; it is intimate with the world and yet never mastered by it.

It’s this antiphon, I think, that inspired me more than esotericism when framing the religious worship in my ‘verse. And it was this name of God that I thought made a fitting refuge for a scarred world sickened by worshiping gods made in their own image. Silence and letting go: this is a worship so dangerous to the ego that every time we brush close, we pretend that we’ve already done it.

So this morning I made another noise generator: one that evokes a meditation hall with a storm pouring rain outside the low lintel. A challenge, to sketch out the noises of quiet prayer! But here’s the result: One Light Burning.

May your day be mightily and sweetly ordered from end to end.

Blogback: Courtesy as a weapon

If it’s not costly, it’s not courtesy.

This is definitely one of the things I hope Ryswyck brings to the table: a way of defining courtesy that isn’t just “having a well-policed tone” or “using good breeding.” As one character (actually, more than one) asks: “How can there be courtesy if one side thinks they’re the only humans?”

There’s a very real sense in which Ryswyckians can afford to exercise courtesy — they’re being trained to be formidable fighters, most of them have a comfortable class status, and all of them are intelligent enough to clear the entrance exam. When they leave the school they will be qualified for at least a lieutenant’s position, or the equivalent thereof, in the army or the navy.

And there’s also a real sense in which Ryswyck Academy creates artificial conditions for courtesy to flourish — as Scalzi mentions, places where people are understood to be social equals are places where courtesy actually isn’t very costly. On the other hand, Ryswyckians are inculcated 24/7 with the community’s ideal of what courtesy looks like, so if someone were to accuse them of discourtesy outside Ryswyck, they’d quickly suss out whether the accusation is being made in good faith.

Courtesy, unlike civility in a lot of contexts, does not equal “never showing anger.” You can respect someone’s humanity and still make it bitingly clear that you are furious with them. At Ryswyck, you can hit them — within certain rules of combat, of course. But what courtesy and civility have in common is that sense of cost. It is a heroic thing to show courtesy when it costs you. When someone who finds it much less costly, who styles themselves the arbiters of who and who is not a true member of a community, demands your heroism as a right — well, that is a vast insult.

I know what people are saying when, for example, they complain about Michelle Obama’s maxim, “When they go low, we go high,” but it does have one effect that I don’t think is often considered. Coming from her, this is a seizure of the moral high ground before the fact. White supremacist haters lose their chance to demand her heroism as their rightful due, because she has already framed it as a gracious gift. It’s a nonviolence tactic that drives them crazy.

Still, it’s a tactic, not the whole strategy, and it’s not available always and everywhere. It’s very useful in direct action, and less useful in, say, a situation where someone has applied the letter of the law of civility but made it manifestly clear that they don’t respect your humanity at all.

An actual sense of courtesy seeks, where possible, to liquidate unfair advantages, which requires a person to be aware of the situation outside the boundaries of one’s self. That’s the other sense in which courtesy is costly. Scalzi is perfectly right to suggest that the people who usually call for “civility” would never do so if it turned out to actually cost them something. For a lot of them, there’s little to choose between “respect my humanity” and “never tell me I’m wrong about something.” But for all courtesy’s costs, shielding someone from narcissistic wounding isn’t one of them.

It really sucks, though, to have the responsibility of issuing a gentle and courteous criticism, only to be met with a Category 5 uncivil backlash. I guess that’s why I got such pleasure out of having my Ryswyckians turn courtesy into a weapon.

Smile. Bow. Hit them. What could be more gratifying?

Admiring other writers, and other invitations

Writers, what mad skills of other writers make you stand back and admire?

I’m not talking about the obvious stuff; I’m talking about the kinds of things you know are tricky from trying to do them, and leave you dumbstruck when you see them done well.

This question occurred to me by way of plotting for The Lantern Tower. Now that I’ve got down three opening chapters, I have a better handle on the problem that was holding me up while storyboarding. The emerging answer was one I had already gestured at in the outline, but I had been rather timid about raising the stakes in order to do it. As soon as I thought that, Sensible Me said, “Well, why?” Indeed, Sensible Me. I should listen to you more often. So I opened a chat window to a friend and nattered at her for half an hour, and found myself remarking: “This is the part where I really envy Julia Spencer Fleming her seemingly limitless capacity for orchestrating the psychological movements of a large cast.”

It’s been a while since I thought about JSF and her books, but damn. Yeah. The more characters you constellate in a situation, the more complex the emotional movements and realities grow, reflecting in counterpoint and building toward either disaster — or eucatastrophe. Keeping track of that many internal realities, timing climactic urges, making sure every beat strikes a realistic emotional note: this is not freaking easy. Rocket science is easier, sometimes. This is especially true when, as JSF often does, you’re writing a story with multiple POVs.

Now, this skill can’t carry a book all by itself. One of this series — I think it was To Darkness and to Death — focused on psychological orchestration to the exclusion of all else, and I got bored and asked S to spoil me so I could read the next one. But if a story needs this skill, and it isn’t there…well. The fact that JSF can create, maintain, and drive stories with a community full of breathing internal realities makes the series as a whole one of my benchmarks for writing a large cast.

So if you stand in awe of a mad skill of some fellow writer, I want to hear about it. I need some new recs anyway.

(And speaking of recs, have you read Ryswyck? Did you like it? By all means hit it up with a review! Let the good folks at Amazon know what they’ve got.)

Meanwhile, I am still basking in the afterness of a good day of goodness, having done my first (small) fencing tournament last weekend. I fenced to my standard, which is to get on the board in any bout and win as many winnable ones as I can, learned a lot about procedure, fenced some new and very interesting fencers, and picked up some new music from the fencing buddy I rode up to Des Moines with. All in all, a good time was had by me, 10/10 would fence a tournament again.

And that is all the news that’s fit to print.

The state of the state

Honestly, as weekends in November go, this one wasn’t bad.

I got a scene finished in Chapter 3 of The Lantern Tower and started another. I’m introducing two new POV characters in this book, one of whom had a throwaway mention in Ryswyck which interested me enough to pull his thread, so now he’s in the story. I haven’t got round to the other one yet, but I’ve got lots of dialogue sketches socked away for when he appears.

This is not, as I may have mentioned, my optimum time of year, either creatively or mood-wise, so having produced two and a half chapters so far is rather a cause for cheer. Also, we’re off Daylight Saving Time, so getting into the last trough of time toward winter solstice is progress, of a sort.

Meanwhile, the new season has opened at the symphony, and I went on Saturday night with the usual suspects — three of us are coincidentally former senior wardens of our church, and perhaps less coincidentally, we have dinner beforehand at some place where we can drink well. I had a house Manhattan that was chalked up on their blackboard as “ABV = a lot” — so I only needed one.

And on the program this weekend was Bruckner’s Seventh. After Erica’s friend mentioned it as the background to her enjoyment of Ryswyck, I was curious to be in the same room with the piece. I think my main takeaways are: 1) yes, it’s long 2) if I am going to be hearing an extended restatement of several themes, I’m not sorry it’s these ones 3) Bruckner may have adulated Wagner but I know who I like better 4) it’s all still Very German, which is confusing to my Very Yorkshire genes 5) the program notes said that the third movement was based on the laendler and I was like, I don’t remember the Captain and Maria dancing to anything like this, are you sure? 6) I kind of like Wagner tubas however 7) the piece afforded some awesome opportunities for sections to play in a rich unison, showing off how well they blend, which means that 8) the KCS played it very well indeed. Someone yelled “BRA-VO” before the reverb of the last note cleared, and one of the violas bounced in her chair at the end, obviously having fun.

So, clearly I owe N. a Belfry Manhattan (ABV = a lot), not just for adding enjoyment to my musical calendar, but also for reccing Ryswyck in multiple venues. She’s responsible for more of my recent sales than I am, I’d judge!

Tune in next time for…I don’t know what. Probably I should wrap up the Alter series before the year ends. We’ll see how many brain cells I can scare up before solstice.

Music and the Ryswyck ‘verse

It’s Saturday, nothing in particular is required of me, and though I certainly have a good deal of housework to do before the book club shows up here next Thursday, I have spent the morning puttering, going out only briefly to get an everything bagel with a garlic-herb schmear and a coffee.

I’ve also gone down the rabbit hole looking up music on Youtube. Seriously, sometimes I love living in the future. When I was a kid, if I wanted to sample a composer’s music, I had to walk uphill both ways to the library to put a hold on a CD. Now I can just click through to the next sample ad libitum. Which is precisely what I’ve been doing.

It all started when my friend Erica relayed the compliments of a friend who had bought and read Ryswyck on her recommendation. She mentioned rehearsing for a performance of Bruckner’s 7th symphony while she was reading it and thought they went well together. Now till yesterday, I had never heard any Bruckner; I have a sneaking affection for the Late Romantics, but my tastes tend toward the Slavs and the English rather than the Germans. So to the internets I went. On a cursory listen I can see why someone might find the symphony a good running background for Ryswyck, although (at a glance) I notice that the most salient feature of Bruckner’s 7th is that it is rather long, which I suppose is no more than I deserve, heh. It sounds like an interesting piece to play, which is something I would not say about Brahms or, God forbid, Mahler.

But naturally my thoughts turned to what music was/is in my mental background when I was writing or thinking about Ryswyck. Unfortunately, it’s rather like asking myself what I had for dinner two weeks ago: the fact is I just don’t recall listening to anything in particular while writing, and if any particular piece recommended itself to my mood, or to my concept of the atmosphere of the book, I can’t recall that either. Many years ago now I went ahead with the very bad idea of listening to Holst’s Hammersmith on repeat while writing a traumatic scene of a now-abandoned project; the experience rather soured me on the concept of composing under the influence, so to speak.

But, I finally recalled, I did put myself in the writing mood on at least one occasion with Vaughan Williams’s Sinfonia Antarctica, at least the first movement anyway. So I listened to that again yesterday, and because that opening two minutes just fascinates the hell out of me, I googled for commentary on it (three cheers for the future!) and found someone’s music theory dissertation of nonatonic collections in Vaughan Williams and Bax. A lot of music theory is over my head; for a while I labored under the mistaken idea that “nonatonic” meant “non-atonic” before realizing it meant “nine tones.” Anyway it certainly satisfied my curiosity (and then some) about the chord structure of the opening theme, with its application of opposing forces and the way it takes what could have been a straight harmonic minor scale and makes a parallelogram of it.

And that in a nutshell is the problem I have trying to summon musical quotations for a Ryswyckian playlist. The ‘verse is not our world; it doesn’t have the same religious history, for example, and though the ethnicities are coded (in longstanding tradition) to groups we recognize as vaguely Anglo/Scots/Breton/Alsatian, the peoples in the ‘verse aren’t really those things. Yet music is very important in the story, as a cultural matrix and a motive (in many senses of the word) for the characters; if I had the facility for musical genius that Tolkien had for languages, I would be highly tempted to write the kind of music I imagine my characters singing. (I wonder if Howard Shore does pro bono work?)

As it is, I put some thought into assembling some of the eclectic flavors that go into the mood and outlook of Ryswyck. Besides the Vaughan Williams, a contemporary piece I’ve linked before by Sarah Kirkland Snider, Something for the Dark, moved me when I heard it in performance. I am not very enamored with the opening statement, but the fragile persistence of the second theme made me think right away of Speir, and the overall eclecticism seems fitting to me for a post-nuclear age.

A song I do remember listening to, though it doesn’t speak directly to anything in the book, is Agnes Obel’s “The Curse.” The collection needs an elegiac ostinato in there, and this one strikes a very appropriate note.

The “chants” described in the book are, to some extent, inspired by plainsong tones such as can be found in the Plainsong Psalter, particularly the Tonus Peregrinus, except that Ilonian chant supports both polyphony and drones, the latter of which would set it apart from Anglican chant. At its most sublime it would strike a note much like Ola Gjeilo’s “The Spheres,” from the Sunrise Mass.

In more martial contexts, and in the seasonal songbooks, the effect is similar to shape-note tunes like “Clamanda” and “Tender Thought.” (For the former I’m indebted to Ann Leckie; it’s not the only time I have progressed in my labors only to discover later that AL had broken the ground before me.) This is one example of the many ways in which I decided to put my own American eclecticism to use delineating a world in which cultures have painstakingly put themselves back together like the fractures of a bone. It’s more invocation than description.

The more playful songs, along with the reels, owe a lot to anything in our world played with the bodhran, the fiddle, the Celtic flute, and the pipes. But do you know just how much Session music there is to trawl through? I’d be reduced to a cobweb-draped skeleton before I could find the perfect tune to evoke the sense of it without indebting myself too much to the history built up behind so many of these tunes. I did find the fiddle virtuoso Liz Carroll, however; a representative track (though sans bodhran) gets near the kind of thing that’s in my head.

And because it’s July and my friend K has got Summerfest tickets again, I have chamber music on tap every Sunday of the month. Till I started going to these concerts I did not realize just how much of the charm of chamber music depends on being in the same room with it — and that too is a part of the ‘verse. Recorded music is not a popular means of consumption in Ilona, nor do people go to large concerts unless they live in the capital. Music is very much a cottage industry, made by people whose names you know because you grew up with them, or the next town over; it’s the only form of corporate worship there is, and thus is oriented to the community rather than the individual. That’s one way in which eclecticism plays us false, I think: we have so much to choose from that it’s hard to get past thinking about what one likes and dislikes, about one’s own empirical autobiographical experiences, to the context of the people knitted in with us. A poised engagement: that is the ethic I’m reaching for here.

So, there you have it: an off-the-cuff playlist for the Ryswyck ‘verse. Probably ten minutes after I post this I’ll be slapping my brow at what I forgot, but it can’t be helped. Happy Saturday!

Smashwords sale!

Good morning, cats and kittens! The summer solstice (or winter solstice, for those of you in the Antipodes) has come upon us, and if you’re not being burnt or drowned or jackbooted by Nazi thugs, you’re probably headed for the beach (or similar cozy spot of your choice). In which case you’ll want to nourish your soul with a radical, epic tale of postdystopic courtesy.

And you’re in luck: Ryswyck will be listed in this year’s Summer/Winter Sale at Smashwords. From July 1 to July 31, you can get Ryswyck for 50% off (that’s $1.50, folks), along with other great e-book titles that will be on sale all month. This automatic coupon applies at the Smashwords site only; for other distributors, the price remains the same. You should definitely take advantage of the sale at Smashwords, but if for some reason you’re committed to buying your e-books elsewhere, you can still benefit: I’ve extended the promotional launch price of $2.99 for another month. After July 31, the regular price of $3.99 will kick in across the board.

Why am I doing this? Well, let’s be real, I like it when people buy my book. Money is nice. I like money. And getting a return on my investment, on all its levels, is a worthy goal and firmly in my sights. But the reader who buys the book gets something even better than that: they get, at the least, a pleasurable reading experience they can repeat any time they like. And possibly they even get food for the soul, in a magic jar that never runs out. You can’t really put a price on that.

That’s the artistic endeavor in a nutshell: to brighten reality for as many people as possible. And don’t we all need our realities brightened?

So if you haven’t read Ryswyck yet, by all means take advantage of the opportunity this summer. And if you have read it, be sure and put up a review at Goodreads or Amazon or Apple or wherever you bought it. That way, my characters’ future readership won’t have to take my word for it!